Spring Vegetable & Flower Starts

Hillbilly Flame Tomato, one of the heirloom varieties of which we will have seedlings available for sale this Spring.

For a complete listing of Vegetable and Flower Starts available for Spring 2009, email: milkingweeds [at] gmail [dot] com.  

In my experience, there is no better time than February to fantasize about gardening and green growing things. In that spirit, I'm posting a link (above) to the list of starts that we are planning to have available from our greenhouse this Spring.  

We created this list for friends to peruse for pre-ordering purposes, and if you're local, feel free to let me know if there's anything on the list you'd like to purchase.  

All of our starts are grown in our homemade super-starter soil and we plant only heirloom, open-pollinated varieties unless otherwise noted (this year there is only one exception, noted in the listing, Sungold cherry tomato, a hybrid).  We use certified organic seed whenever it is available, and guarantee no GMO seed and no Monsanto seeds. Starts will be available for purchase in early May.

Local Protein

Yesterday we harvested the first big batch of dry black beans -- Cherokee Trail of Tears Black Beans
(see my previous post for more information on these beautiful and delicious heirloom beans).

I remember my amazement when I first discovered that to grow dry beans, you just let the pods dry on the vine and pick and shell...how simple and satisfying! We recently ate the last of last summer's dry beans, and are beginning to pick and shell beans from this year's garden now.

Here's what the pods look like drying on the vine (top photo) - they go from green to purple to purplish-black to black or brown. Here's a basket of harvested dry beans (above).

We could jar them up right away after shelling, but we are drying them on screens (below) to make sure no moisture gets trapped in the jars with them.

We bought a pound of seed from Seed Savers Exchange in the Spring, and had intended to save some beans for seed next year, BUT it appears that the seed is not pure (left). The white seed coat likely points to the seeds having crossed with another variety one generation back (the parent generation of the seeds that we bought). Since we have found one pod (so far) with beans with a white seed coat, so we'll have to contact SSE to let them know it appears the seed we bought was crossed, and we'll need to buy fresh seeds next year in order to preserve the heirloom variety uncorrupted.

Eventually, our goal is to have lots of these to give away and sell (local vegetable protein!) and to ferment these and other dry beans in tempeh and misos. We also hope to save seeds of this variety (once we are sure the seed is not crossed) to share and replant every year...stay tuned!

Trail of Tears Beans

This year, for the 4th or 5th season, I am planting shiny black beans known as Cherokee Trail of Tears Beans. We will let the beans dry on the vine and harvest them in the late fall for delicious dry black beans. These beans are close to my heart, and I love to plant them and share seeds because their ancestors came from this place, and they are gifts from the people who lived in these mountains before me.


They carry the history of a people that survived brutality, dislocation, and degradation. And planting these beans represents to me a homecoming of a land-based, earth-honoring tradition in these mountains.

In 1839 the US government forced most of the people of the Cherokee nation to walk west from Georgia, North Carolina, northeastern Alabama, and Tennessee to what is now Oklahoma. The distance traveled by most of the people was about 1,000 miles, with the vast majority of the travelers making the entire journey by foot. The forced march, now called the Trail of Tears, began in October of 1839. Cherokee people walked the thousand miles over the course of a harsh winter. The walk began after many had already been held for months in internment camps, where conditions were degrading, violent, and cruel. By the time the removal was over, roughly one-third of the men, women, and children had died.

When the time of internment and removal began, many Cherokee people were forced to pack quickly. People took only what they could carry, often having to decide in a hurry what was most important to them that could be taken on the journey to an unknown new home. Some people carried seeds.

The seeds of dry black beans now called the Cherokee Trail of Tears Black Bean were grown in the mountains of Western North Carolina for thousands of years. Someone carried them on the Trail of Tears. A Cherokee man in Oklahoma donated seeds from this bean variety to the Seed Savers Exchange and so we are able to bring a
few back to the mountains to plant in our river valley, where Cherokee people and their ancestors lived for thousands of years before the arrival of Europeans.

The Cherokee people, and the other peoples of the decimated cultures that remained after the European invasion of the Americas saved the seeds that had been planted by their ancestors: corn, squash, herbs and flowers, grains. And beans: hundreds, maybe thousands of ancient varieties of beans.

Skimming through the Seed Savers Exchange catalog it is easy to see the fingerprints of First Nation seed-keepers:

Hopi Gold: "another strain guarded as ancient legacy by Hopi elder James Koorshongsie." Hyote: "from Violet Ruben, Seneca, Tonawanda Reserve." Seneca Stripe: " via Geraldene Green, Seneca Faith Keeper, Cuttoragus Reserve." Speckled Algonquin: "via Tamarack Song of WI, originally from Algonquin Indians of upper Midwest." Taos Pueblo Red: "Native American name is Ta-pie-eh-na, red-streaked pod, red seed, on of traditional foods cooked for boys during training in the Kiva. . .from the late Old Joe Concha."

What is our responsibility to these elders? How can we honor and give gratitude to James Koorshongsie, Violet Ruben, Geraldine Green, Tamarack Song, Old Joe Concha, and all of the unnamed figures in the largely unwritten history of the food on our tables?

How do we retrace the steps of these ancestors and recover the intimacy with the natural world that was at the core of their systems of living? By planting a bean, covering it with dirt, giving it water and sun. By encouraging all of the life in the soil and air and water that nurtures the seed: worms, beneficial insects, microscopic life forms. By cultivating intimate relationships with the plants that feed us and the earth, air, water, and light that feed them. By preserving the seeds that sustain human life for another generation.

Nurturing the small bean plants in my garden, I honor the lost, forgotten, fragmented, and violated cultures and people that stand at the beginning of an unbroken chain of life between the tiny green plants in my garden and the plants grown by peoples of the Americas before European invasion.

Harvesting the beans in the fall, I invoke and offer gratitude to the people who stewarded, protected, and cultivated the bean-ancestors of my garden plants. I say a prayer to the earth for the restoration of human relationships with the natural world.

Planting beans in my garden, I give thanks.

The Swananoa Valley river bottom land where we are growing food, where people have grown food for thousands of years....

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