The Milkweed Diaries
Showing posts with label commons. Show all posts
Showing posts with label commons. Show all posts

Friday, August 14, 2009

Wild Blueberries fresh from the Commons

Blueberries, and a few blackberries picked yesterday on Black Balsam.


Yesterday, we took an afternoon trip up to Black Balsam on the Blue Ridge Parkway to look for wild blueberries.

You never know when the wild blueberries will be ripe -- it's usually sometime in August, but you have to hit the right place at just the right time to strike a rich ripe blueberry vein. We had tried Craggy Pinnacle a week ago, but the berries were still green. This week on the Ivestor Gap Trail, we were in luck!

Kelly in the blueberry thickets.



I love foraging on public lands - it feels like a way to reclaim the idea of the commons, places open to all for shared use, and collectively stewarded for future generations.

Stewardship means that while it's fine to fill a bucket or bag with blueberries, it's not OK to dig up a blueberry bush, removing the plant from the ecosystem and depriving others of future blueberries. It's important to make the distinction between foraging for things like berries and wild mushrooms on public lands, which is great, and removing plants or animals from wild lands, which is unethical and often illegal.

A bit more scenic than a trip to the super-market.










Wild blueberries are a native plant, valued in many native traditions as an important edible and medicinal.

Recent studies have confirmed the nutritional value and health-promoting qualities of blueberries, and in recent years blueberries have become a trendy health food. Blueberries are often referred to as a superfood, packed with antioxidants, good for your heart, your brain, your eyes, and your gastrointestinal system, and cancer-fighters extraordinaire.

Luckily, they are also incredibly tasty!

I find wild blueberries especially delicious, and I believe that nothing can beat the nutrition of food growing in the wild, picked fresh, and eaten as soon as
possible.










As we picked yesterday, I kept thinking of Blueberries for Sal, a beloved children's book which my mom must have read to me and my brother and sister hundreds of times throughout my childhood.

We loved the story of little Sal picking wild blueberries with her mother, and her surprise encounter with a mother bear and cub who are also foraging for berries.
































I remember picking blackberries with my brother and sister in our neighbor's overgrown pasture (an informal commons) and bringing buckets of berries home to my mom, who would make a cobbler from them. Mouthwatering memories of those cobblers kept me picking yesterday, and bolstered my willpower to put at least some of the berries in my bag, rather than straight into my mouth (this was a difficult task for Sal, too).

Sal and her mother processing berries.















Me processing berries.


















Sal and her mother canned their blueberries, to eat all winter long. We will use 3 quarts of yesterday's haul to make a batch of blueberry mead--another, more ancient way of preserving fruit. We'll pick more over the next few weeks to freeze, and the cobbler extravaganza has begun using the remaining quart of fruit we gathered yesterday.

In the spirit of childhood nostalgia, here's my mom's cobbler recipe, with a few tips in her inimitable style (my mom's tips in quotes):


My Mom's Summer Cobbler

(can be made with blueberries, blackberries, peaches, or any fresh fruit)

Dry Ingredients:
  • 1 cup sugar
  • 2 Tbs. baking powder "make them FULL tablespoons"
  • 1 tsp. salt
  • 3/4 cup flour
Stir or sift dry ingredients together.

Once they are mixed, melt a whole stick of butter in a baking dish in the oven as it preheats. "Make sure it gets good and hot and bubbly."

As the butter is melting, add 3/4 cup milk ("or rice milk or half and half or whatever") to the dry ingredients.

Pour the batter over the melted butter. Then pour on 3 cups fruit "or whatever you damn well please" (the exact amount of fruit is not important).

Bake at 325-350 for 40-50 minutes until golden brown and slightly crunchy on top.















More on The Commons:

  • Here's a good starting point website on issues related to The Commons: onthecommons.org.
  • Here's an interview with Vandana Shiva which includes a discussion of the commons. "The commons and the recovery of commons is vital to earth democracy. It's at the heart of sustainability of the earth and democratic functioning of society." -Vandana Shiva
Originally, the term "commons" referred to lands and waters where anyone could forage, grow food or hunt. In ancient Rome and Britain, and in indigenous societies around the world, these shared inheritances were held in common rather than privately owned.

Among the generally accepted modern commons are public lands, the oceans and the atmosphere. But today, the concept of the commons has expanded to include commonly held systems, places and even ideas: community gardens, parks, public libraries, radio waves and herbal lore. Participants at the 1992 Earth Summit defined commons as "the social and political space where things get done and where people derive a sense of belonging and have an element of control over their lives."

. . .

Historically, conquering empires seized the commonly owned property of indigenous peoples for private profit. Here in Western North Carolina, the Cherokee Nation held most land in common until the U.S. government forced it to establish a system of private land ownership just 150 years ago.

Today, battles are being waged around the world over ownership of and access to water, land, energy, services and even genetic material. Ecologist Vandana Shiva points to a "series of enclosures" of commons in the Third World under colonialism, beginning with land and forests, then water and finally biodiversity and indigenous knowledge. Seeds saved for generations and medicinal plants growing in the wild can now be patented by private corporations and sold on the global market. As privatization is imposed, the values that sustain commons as the center of community life are eroded.

This loss has had devastating ecological and social consequences. With multinational corporations and financial institutions like the World Bank leading the charge, what was once stewarded as common property is now plundered for private gain -- a major factor in the deepening global environmental crisis. And the enclosure of commons often happens at the local level.

You can read the full text of my article, which centers on the loss of a particular commons in Asheville, NC here.

Wednesday, June 25, 2008

We come in peace, to dig and sow

Today LJ and JDH IV and I dug a new bed, in which Bud planted 2 long rows of seed corn.

I'll plant black beans in between the corn rows tonight once it cools down a little.

It was so delightful to dig with friends. Unbelievably, we didn't think to sing the Diggers anthem that LJ and I have been singing intermittantly for the past 24 hours, which actually mentions corn specifically - more on this later.

Bud says that the first time he planted corn was in 1998 after he got back from England (home of the original Diggers of 1649 fame, incidentally). So 10 years later, he's still planting corn. He's planted it pretty much everywhere he's lived -- mostly in cities. I remember him tending a couple of rows on Crown Street in West Asheville years ago when we first knew each other.

Here's Bud planting corn today.

I wonder if corn was grown on this land in prehistory? It's an ancient, ancient food, and I'm grateful to Bud for blessing this land by planting some here now.

Now, back to the Diggers. I've heard this song called both "The Diggers' Song" and "World Turned Upside Down" -- it was written by Leon Rosselson based on the true history, and the first version I heard and loved was performed by John McCutcheon. Later I came to to love Billy Bragg's version too.

It's a great song for today's digging with friends, and all work to restore and renew the commons, cultivate land, grow food, resist "the god of greed," and build community....

In 1649
To St. George’s Hill,

A ragged band they called the Diggers
Came to show the people’s will

They defied the landlords

They defied the laws

They were the dispossessed
reclaiming what was theirs


We come in peace they said

To dig and sow

We come to work the lands in common

And to make the waste ground grow


This earth divided

We will make whole

So it will be

A common treasury for all


The sin of property

We do disdain

No man has any right to buy and sell

The earth for private gain


By theft and murder

They took the land

Now everywhere the walls

Spring up at their command

They make the laws

To chain us well

The clergy dazzle us with heaven

Or they damn us into hell

We will not worship

The God they serve

The God of greed who feeds the rich

While poor folk starve


We work we eat together
We need no swords

We will not bow to the masters

Or pay rent to the lords
Still we are free

Though we are poor

You Diggers all stand up for glory

Stand up now


From the men of property

The orders came

They sent the hired men and troopers

To wipe out the Diggers’ claim

Tear down their cottages

Destroy their corn

They were dispersed

But still the vision lingers on


You poor take courage

You rich take care

This earth was made a common treasury

For everyone to share

All things in common

All people one

We come in peace

The orders came to cut them down